Faith like (fewer) potatoes

I've heard some food researchers call potatoes a bad food, but this is fairly significant evidence against weekly consumption:

A new study suggests that the more potatoes in a woman’s typical diet, the more likely she is to develop gestational diabetes, a serious complication of pregnancy.

In a 10-year study, researchers found 854 cases of gestational diabetes in 21,693 pregnancies among women participating in a larger health study. The women completed food questionnaires every four years, which gave the researchers a picture of their long-term habitual diet.

After adjusting for other diet and health characteristics, they found that compared with those who ate no potatoes, women who ate one serving a week had a 20 percent increased risk, two to four servings a 27 percent increased risk and five or more servings a 50 percent increased risk of developing gestational diabetes.

Link here: Potatoes and Pregnancy.

Blessings on your health journey!

Note: This should probably be filed under #FirstWorldProblems.

Even if -- Following God in extremities

But thanks be to God, who in Christ always leads us in triumphal procession, and through us spreads the fragrance of the knowledge of him everywhere.. — 2 Cor 2:14

If this be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand, O king. But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up. — Dan. 3:17-18

Life of Praise Devotional

God gets His greatest victories out of apparent defeats. Very often the enemy seems to triumph for a little, and God lets it be so; but then He comes in and upsets all the work of the enemy, overthrows the apparent victory, and as the Bible says, “turns the way of the wicked upside down.” Thus He gives a great deal larger victory than we would have known if He had not allowed the enemy, seemingly, to triumph in the first place.

The story of the three Hebrew children being cast into the fiery furnace is a familiar one. Here was an apparent victory for the enemy. It looked as if the servants of the living God were going to have a terrible defeat. We have all been in places where it seemed as though we were defeated, and the enemy rejoiced. We can imagine what a complete defeat this looked to be. They fell down into the flames, and their enemies watched them to see them burn up in that awful fire, but were greatly astonished to see them walking around in the fire enjoying themselves. Nebuchadnezzar told them to “come forth out of the midst of the fire.” Not even a hair was singed, nor was the smell of fire on their garments, “because there is no other god that can deliver after this sort.”

This apparent defeat resulted in a marvelous victory.

Suppose that these three men had lost their faith and courage, and had complained, saying, “Why did not God keep us out of the furnace!” Would God have been as clearly glorified? Here is a great lesson: If there is a great trial in your life today, do not own it as a defeat, but continue, by faith, to claim the victory through Him who is able to make you more than conqueror, and a glorious victory will soon be apparent. Let us learn that in all the hard places God brings us into, He is making opportunities for us to exercise such faith in Him as will bring about blessed results and greatly glorify His name.

— Life of Praise, quoted in Streams in the Desert.

Defeat may serve as well as victory
To shake the soul and let the glory out.
When the great oak is straining in the wind,
The boughs drink in new beauty, and the trunk
Sends down a deeper root on the windward side.
Only the soul that knows the mighty grief
Can know the mighty rapture. Sorrows come
To stretch out spaces in the heart for joy.

Alleluia!

Selah.

Urgent prayer to an Always God = His deliverance, in His time & way

It will so happen that everyone who calls on the name of the Lord will be delivered. For on Mount Zion and in Jerusalem there will be those who survive, just as the Lord has promised; the remnant will be those whom the Lord will call. — Joel 2:32 NET


by C.H. Spurgeon

Why do I not call on His name? Why do I run to this neighbor and that when God is so near and will hear my faintest call? Why do I sit down and devise schemes and invent plans! Why not at once roll my self and my burden upon the Lord? Straightforward is the best runner — why do I not run at once to the living God? In vain shall I look for deliverance anywhere else; but with God I shall find it; for here I have His royal “shall” to make it sure.

I need not ask whether I may call on Him or not, for that word whosoever is a very wide and comprehensive one. Whosoever means me, for it means anybody and everybody who calls upon God. I will therefore follow the leading of the text and at once call upon the glorious Lord who had made so large a promise.

My case is urgent, and I do not see how I am to be delivered; but this is no business of mine. He who makes the promise will find out ways and means of keeping it. It is mine to obey His commands; it is not mine to direct His counsels. I am His servant, not His solicitor. I call upon Him, and He will deliver me.

Selah.

Hedged in for Good

 

You have hedged me behind and before,
And laid Your hand upon me.
Such knowledge is too wonderful for me;
It is high, I cannot attain it.

— Ps. 139:5-6

Have you not put a hedge around him and his house and all that he has, on every side? — Job 1:10

My brothers and sisters, consider it nothing but joy when you fall into all sorts of trials, because you know that the testing of your faith produces endurance. — Jas. 1:2-3

God hedges in His own that He may preserve them, but oftentimes they only see the wrong side of the hedge, and so misunderstand His dealings. It was so with Job (Job 3:23). Ah, but Satan knew the value of that hedge! See his testimony in chapter 1:10. Through the leaves of every trial there are chinks of light to shine through. Thorns do not prick you unless you lean against them, and not one touches without His knowledge. The words that hurt you, the letter which gave you pain, the cruel wound of your dearest friend, shortness of money—are all known to Him, who sympathizes as none else can and watches to see, if, through all, you will dare to trust Him wholly.

Selah.

 — Anonymous, quoted in Streams in the Desert.

Loved with abiding Love

For the Lord will not reject us forever. — Lam. 3:31 NET

by C.H. Spurgeon

He may cast away for a season but not forever. A woman may leave off her ornaments for a few days, but she will not forget them or throw them upon the dunghill. It is not like the Lord to cast off those whom He loves, for “having loved his own which were in the world, he loved them unto the end.” Some talk of our being in grace and out of it, as if we were like rabbits that run in and out of their burrows; but, indeed, it is not so. The Lord’s love is a far more serious and abiding matter than this.

He chose us from eternity, and He will love us throughout eternity. He loved us so as to die for us, and we may therefore be sure that His love will never die. His honor is so wrapped up in the salvation of the believer that He can no more cast him off than He can cast off His own robes of office as King of glory. No, no! The Lord Jesus, as a Head, never casts off His members; as a Husband, He never casts off His bride. Did you think you were cast off? Why did you think so evil of the Lord who has betrothed you to Himself? Cast off such thoughts, and never let them lodge in your soul again. “The Lord hath not cast away his people which he foreknew” (Romans 11:2). “He hateth putting away” (Malachi 2:16).

Selah.

The Priceless Promise and Presence

Your conduct must be free from the love of money and you must be content with what you have, for he has said, “I will never leave you and I will never abandon you.” — Heb. 13:5 NET

 by C.H. Spurgeon

Several times in the Scriptures the Lord hath said this. He has often repeated it to make our assurance doubly sure. Let us never harbor a doubt about it. In itself the promise is specially emphatic. In the Greek it has five negatives, each one definitely shutting out the possibility of the Lord’s ever leaving one of His people so that he can justly feel forsaken of his God. This priceless Scripture does not promise us exemption from trouble, but it does secure us against desertion. We may be called to traverse strange ways, but we shall always have our Lord’s company, assistance, and provision. We need not covet money, for we shall always have our God, and God is better than gold; His favor is better than fortune.

We ought surely to be content with such things as we have, for he who has God has more than all the world besides. What can we have beyond the Infinite? What more can we desire than almighty Goodness.

Come, my heart; if God says He will never leave thee nor forsake thee, be thou much in prayer for grace that thou mayest never leave thy Lord, nor even for a moment forsake His ways.

Selah.

A song of faith in the night: Sing on!

Though the fig tree should not blossom,
nor fruit be on the vines,
the produce of the olive fail
and the fields yield no food,
the flock be cut off from the fold
and there be no herd in the stalls,
yet I will rejoice in the Lord (with singing!);
I will take joy in the God of my salvation.
God, the Lord, is my strength;
He makes my feet like the deer’s;
He makes me tread on my high places.

— Habakkuk 3:17-19

Alleluia!

A terror of darkness, yet light beyond the darkness. Press on!

When the sun went down, Abram fell sound asleep, and great terror overwhelmed him. — Gen 15:12 NET

by F.B. Meyer

The sun at last went down, and the swift, eastern night cast its heavy veil over the scene. Worn out with the mental conflict, the watchings, and the exertions of the day, Abraham fell into a deep sleep, and in that sleep, his soul was oppressed with a dense and dreadful darkness, such as almost stifled him, and lay like a nightmare upon his heart. Do you understand something of the horror of that darkness?

When some terrible sorrow which seems so hard to reconcile with perfect love, crushes down upon the soul, wringing from it all its peaceful rest in the pitifulness of God, and launching it on a sea unlit by a ray of hope; when unkindness, and cruelty maltreat the trusting heart, till it begins to doubt whether there be a God overhead who can see and still permit—these know something of the “horror of great darkness.” It is thus that human life is made up; brightness and gloom; shadow and sun; long tracks of cloud, succeeded by brilliant glints of light, and amid all Divine justice is working out its own schemes, affecting others equally with the individual soul which seems the subject of special discipline.

O ye who are filled with the horror of great darkness because of God’s dealings with mankind, learn to trust that infallible wisdom, which is co-assessor with immutable justice; and know that He who passed through the horror of the darkness of Calvary, with the cry of forsakenness, is ready to bear you company through the valley of the shadow of death till you see the sun shining upon its further side. Let us, by our Forerunner, send forward our anchor, Hope, within the veil that parts us from the unseen; where it will grapple in ground and will not yield, but hold until the day dawns, and we follow it into the haven guaranteed to us by God’s immutable counsel.

Selah.


F.S. Webster: The disciples thought that that angry sea separated them from Jesus. Nay, some of them thought worse than that; they thought that the trouble that had come upon them was a sign that Jesus had forgotten all about them, and did not care for them. Oh, dear friend, that is when troubles have a sting, when the devil whispers, “God has forgotten you; God has forsaken you”; when your unbelieving heart cries as Gideon cried, “If the Lord be with us, why then is all this befallen us?” The evil has come upon you to bring the Lord nearer to you. The evil has not come upon you to separate you from Jesus, but to make you cling to Him more faithfully, more tenaciously, more simply.

Selah.


Never should we so abandon ourselves to God as when He seems to have abandoned us. Let us enjoy light and consolation when it is His pleasure to give it to us, but let us not attach ourselves to His gifts, but to Himself; and when He plunges us into the night of pure faith, let us still press on through the agonizing darkness.

Selah.

Alleluia!

Security in the wilderness, peace in tenuous places

I will make a covenant of peace with them and will rid the land of wild beasts, so that they can live securely in the wilderness and even sleep in the woods. — Ezek. 34:25 NET

 by C.H. Spurgeon

It is the height of grace that YHVH should be in covenant with man, a feeble, sinful, and dying creature. Yet the Lord has solemnly entered into a faithful compact with us, and from that covenant He will never turn aside. In virtue of this covenant we are safe. As lions and wolves are driven off by shepherds, so shall all noxious influences be chased away. The Lord will give us rest from disturbers and destroyers; the evil beasts shall cease out of the land. O Lord, make this Thy promise good even now!

The Lord’s people are to enjoy security in places of the greatest exposure: wilderness and woods are to be as pastures and folds to the flock of Christ. If the Lord does not change the place for the better, He will make us the better in the place. The wilderness is not a place to dwell in, but the Lord can make it so; in the woods one feels hound to watch rather than to sleep, and yet the Lord giveth His beloved sleep even there. Nothing without or within should cause any fear to the child of God. By faith the wilderness can become the suburbs of heaven and the woods the vestibule of glory.

Alleluia!

Selah.

God on the front lines -- and rearguard, and all around!

The Lord is indeed going before you – He will be with you; He will not fail you or abandon you. Do not be afraid or discouraged! — Deut. 31:8

by C.H. Spurgeon

In the presence of a great work or a great warfare, here is a text which should help us to buckle on our harness. If Jehovah Himself goes before us, it must be safe to follow. Who can obstruct our progress if the Lord Himself is in the van? Come, brother soldiers, let us make a prompt advance! Why do we hesitate to pass on to victory?

Nor is the Lord before us only; He is with us. Above, beneath, around, within is the omnipotent, omnipresent One. In all time, even to eternity, He will be with us even as He has been. How this should nerve our arm! Dash at it boldly, ye soldiers of the cross, for the Lord of hosts is with us!

Being before us and with us, He will never withdraw His help. He cannot fail in Himself, and He will not fail toward us. He will continue to help us according to our need, even to the end. As He cannot fail us, so He will not forsake us. He will always be both able and willing to grant us strength and succor till fighting days are gone.

Let us not fear nor be dismayed; for the Lord of hosts will go down to the battle with us, will bear the brunt of the fight, and give us the victory.

Selah.

Treasures of the Snow: Impossible Flowers that Conquer Ice

For nothing will be impossible with God. — Lk. 1:37

Far up in the Alpine hollows, year by year God works one of His marvels. The snow-patches lie there, frozen with icy edges from the strife of sunny days and frosty nights; and through that ice-crust come, unscathed, rare flowers that bloom.

Back in the days of the by-gone summer, the little Soldanelle plant spread its leaves wide and flat on the ground, to drink in the sun-rays, and it kept them stored in the root through the winter. Then spring came, and stirred the pulses even below the snow-shroud, and as it sprouted, warmth was given out in such strange measure that it thawed a little dome in the snow above its head.

Higher and higher it grew and always above it rose the bell of air, till the flower-bud formed safely within it: and at last the icy covering of the air-bell gave way and let the blossom through into the sunshine, the crystalline texture of its mauve petals sparkling like snow itself as if it bore the traces of the flight through which it had come.

And the fragile thing rings an echo in our hearts that none of the jewel-like flowers nestled in the warm turf on the slopes below could waken. We love to see the impossible done. And so does God.

Face it out to the end, cast away every shadow of hope on the human side as an absolute hindrance to the Divine, heap up all the difficulties together recklessly, and pile as many more on as you can find; you cannot get beyond the blessed climax of impossibility. Let faith swing out to Him. He is the God of the impossible.

Selah.

— Selected

Thanksgiving crisis (abirded, er, averted!)

Blessed is the one who waits and attains to the completion of days

Blessed is the one who waits and attains to the 1,335 days. — Dan. 12:12 NET

It may seem an easy thing to wait, but it is one of the postures which a Christian soldier learns not without years of teaching. Marching and quick-marching are much easier to God’s warriors than standing still.

There are hours of perplexity when the most willing spirit, anxiously desirous to serve the Lord, knows not what part to take. Then what shall it do? Vex itself by despair? Fly back in cowardice, turn to the right hand in fear, or rush forward in presumption?

No, but simply wait. Wait in prayer, however. Call upon God and spread the case before Him; tell Him your difficulty, and plead His promise of aid.

Wait in faith. Express your unstaggering confidence in Him. Believe that if He keeps you tarrying even till midnight, yet He will come at the right time; the vision shall come, and shall not tarry.

Wait in quiet patience. Never murmur against the second cause, as the children of Israel did against Moses. Accept the case as it is, and put it as it stands, simply and with your whole heart, without any self-will, into the hand of your covenant God, saying, “Now, Lord, not my will, but Thine be done. I know not what to do; I am brought to extremities; but I will wait until Thou shalt cleave the floods, or drive back my foes. I will wait, if Thou keep me many a day, for my heart is fixed upon Thee alone, O God, and my spirit waiteth for Thee in full conviction that Thou wilt yet be my joy and my salvation, my refuge and my strong tower.”

— Morning by Morning


Wait

Wait patiently wait,
God never is late;
Thy budding plans are in Thy Father’s holding,
And only wait His grand divine unfolding.
Then wait, wait,
Patiently wait.

Trust, hopefully trust,
That God will adjust
Thy tangled life; and from its dark concealings,
Will bring His will, in all its bright revealings.
Then trust, trust,
Hopefully trust.

Rest, peacefully rest
On thy Savior’s breast;
Breathe in His ear thy sacred high ambition,
And He will bring it forth in blest fruition.
Then rest, rest,
Peacefully rest!

— Mercy A. Gladwin

Lessons from a Traitor's Kiss

Immediately he went up to Jesus and said, “Greetings, Rabbi,” and kissed him. — Matt 26:49 NET

 by J.R. Miller

The very reading of the words makes us shudder. A kiss has always been the token of affection and the seal and pledge of fidelity. Judas’s going up to Christ and kissing Him was a solemn protestation of sincere friendship. Yet the kiss was not only false, but was the sign of betrayal. No words are strong enough to characterize this crime. We remember the fable of the poisonous reptile taken into the bosom of a kindly man to be warmed, rewarding the benefactor by striking its deadly fangs into his flesh. But even this does not illustrate the baseness of Judas’s act. It is no wonder that he is the execration of the world. A poet represents him as placed in the lowest circles of the lost, as the sole sharer with Satan himself of the very uttermost punishment, and shunned even there and even by the guiltiest.

In studying the character and the sin of Judas the following lessons may be brought out:

1. We must not be surprised if some bad men enter the Church, for even among the twelve was one Judas.
2. It is no proof that Christianity is untrue when some of its professors prove hypocrites. The defection of Judas did not leave a stain on the name of Christ, not did it disprove the loyalty and fidelity of the other disciples.
3. One may be very near to Christ and not be made holy in character. Judas was three years with Christ, heard His words, lived in the atmosphere of His love, and remained unchanged. An empty bottle, hermetically sealed, may lie long in the ocean and continue perfectly dry within. A heart sealed to Christ’s love may lie in His bosom for years and not be blessed. Only when the heart is opened to receive His grace does closeness to Him sanctify.
4. Sin grows, and we never can know to what terrible extent a wicked thought or desire may reach.

Selah.

Unanswered? Strike the Flint and Steel of Prayer again and again.

And the Lord said, “Listen to what the unrighteous judge says! Won’t God give justice to his chosen ones, who cry out to him day and night? Will he delay long to help them? Lk. 18:6-7

by C.H. Spurgeon

God’s seasons are not at your beck. If the first stroke of the flint doth not bring forth the fire, you must strike again. God will hear prayer, but He may not answer it at the time which we in our minds have appointed; He will reveal Himself to our seeking hearts, but not just when and where we have settled in our own expectations. Hence the need of perseverance and importunity in supplication.

In the days of flint and steel and brimstone matches we had to strike and strike again, dozens of times, before we could get a spark to live in the tinder; and we were thankful enough if we succeeded at last.

Shall we not be as persevering and hopeful as to heavenly things? We have more certainty of success in this business than we had with our flint and steel, for we have God’s promises at our back.

Never let us despair. God’s time for mercy will come; yea, it has come, if our time for believing has arrived. Ask in faith nothing wavering; but never cease from petitioning because the King delays to reply. Strike the steel again. Make the sparks fly and have your tinder ready; you will get a light before long.

Selah.

Sin pardoned and sin subdued

You will once again have mercy on us; you will conquer our evil deeds; you will hurl our sins into the depths of the sea. — Mic. 7:19 NET

by J.C. Philpot

Sin subdued is the next greatest blessing to sin pardoned; and wherever God pardons sin, he subdues sin; for the same grace which saves sanctifies; the same grace which casts sin behind God’s back, puts its foot upon the corruptions of the believer, and prevents iniquity from having dominion over him.

The Scripture is very plain and express upon this point. “Sin shall not have dominion over you.” Why? “Because you are not under the law,” which gives sin its strength and power, “but under grace,” which is able to subdue its dominion. Nor do I believe that any child of God can ever rest satisfied except by the subduing of his sins as well as the pardoning of them. To have his unbelief, infidelity, worldly-mindedness, pride, and covetousness subdued by the grace of God, its power taken out of it, its dominion dethroned, its authority destroyed, and its strength weakened and diminished, that he may not be under the dominion of any lust, or carried away by the strength of any secret or open sin, but may walk before God in the light of his countenance, as desirous to know his will and do it—this is the desire and breathing of every one that knows sin in its guilt, filth, and power. How gracious, then, is the promise, how sweet the favor, that the Lord has promised to subdue our iniquities by the same grace as that whereby he pardons them; that, as we receive the blood of Christ to sprinkle the conscience, so we receive the grace of Christ to sanctify and renew the soul, and the strength of Christ to overcome all our inward and outward foes.










Selah.

A Heart's Sacrifice

But these assets I have come to regard as liabilities because of Christ. — Phil. 3:7 NET

When they buried the blind preacher, George Matheson, they lined his grave with red roses in memory of his love-life of sacrifice. And it was this man, so beautifully and significantly honored, who wrote,

“O Love that wilt not let me go,
I rest my weary soul in Thee,
I give Thee back the life I owe,
That in thine ocean depths its flow
May richer, fuller be.

“O Light that followest all my way,
I yield my flickering torch to Thee,
My heart restores its borrowed ray,
That in Thy sunshine’s blaze its day
May brighter, fairer be.

“O Joy that seekest me through pain,
I cannot close my heart to Thee,
I trace the rainbow through the rain,
And feel the promise is not vain,
That morn shalt tearless be.

“O Cross that liftest up my head,
I dare not ask to fly from Thee,
I lay in dust life’s glory dead,
And from the ground there blossoms red,
Life that shall endless be.”

There is a legend of an artist who had found the secret of a wonderful red which no other artist could imitate. The secret of his color died with him. But after his death an old wound was discovered over his heart. This revealed the source of the matchless hue in his pictures. The legend teaches that no great achievement can be made, no lofty attainment reached, nothing of much value to the world done, save at the cost of heart’s blood.

Selah.

— Selected from Streams in the Desert.