Benevolent thoughts to ponder, in a context of 'health care reform'
For even when we were with you, we gave you this rule: "If a man will not work, he shall not eat." 2 Thessalonians 3:10
I am for doing good to the poor, but I differ in opinion of the means. I think the best way of doing good to the poor, is not making them easy in poverty, but leading or driving them out of it. In my youth I travelled much, and I observed in different countries, that the more public provisions were made for the poor the less they provided for themselves, and of course became poorer. And, on the contrary, the less was done for them, the more they did for themselves, and became richer. There is no country in the world where so many provisions are established for them; so many hospitals to receive them when they are sick or lame, founded and maintained by voluntary charities; so many alms-houses for the aged of both sexes, together with a solemn general law made by the rich to subject their estates to a heavy tax for the support of the poor. Under all these obligations, are our poor modest, humble, and thankful; and do they use their best endeavours to maintain themselves, and lighten our shoulders of this burthen? On the contrary, I affirm that there is no country in the world in which the poor are more idle, dissolute, drunken, and insolent. The day you passed that act, you took away from before their eyes the greatest of all inducements to industry, frugality, and sobriety, by giving them a dependence on somewhat else than a careful accumulation during youth and health, for support in age or sickness. In short, you offered a premium for the encouragement of idleness, and you should not now wonder that it has had its effect in the increase of poverty. Benjamin Franklin, "The Encouragement of Idleness," 1766
"He who has been stealing must steal no longer, but must work, doing something useful with his own hands, that he may have something to share with those in need." Ephesians 4:28
"All hard work brings a profit, but mere talk leads only to poverty." Proverbs 14:23
Then Mary took about a pint of pure nard, an expensive perfume; she poured it on Jesus' feet and wiped his feet with her hair. And the house was filled with the fragrance of the perfume.
But one of his disciples, Judas Iscariot, who was later to betray him, objected, "Why wasn't this perfume sold and the money given to the poor? It was worth a year's wages!" [He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag, he used to help himself to what was put into it.]
"Leave her alone," Jesus replied. "It was intended that she should do this... You will always have the poor among you, but you will not always have me." John 12:3-8
Statistics to ponder
79 percent -- the number of absent African American fathers after four decades of supposedly kind social programs. 30 percent -- the number before such deadly 'help.'
2 out of every 5 -- the number of African American babies that will be aborted this year, targeted by social programs.
Selah.
A dead giveaway
When someone says they love our country, yet work frantically to destroy its very fabric, it's not America they love.
When someone says they care for the poor, yet mandate programs that destroy the poor, it's not the poor they care about.
When someone uses dark means, backroom deals, bribes, kickbacks, bullying and lies to pass 'health care,' is it really the poor they care about?
When someone uses moral language to create a 'benevolence program' that sets up voracious, taxpayer-funded centers of power, is it really the poor they are helping -- or themselves?
No. When you hear such people use language about helping the poor, hear the parenthetical statement of John 12:6, loud and clear: He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag, he used to help himself to what was put into it.
They don't say these things because they love the poor. It's something else they love...
Selah.
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