Abba: "Pray on, my child; I am hearing you!"
by George MacDonald
One way is clear: the prayer will react upon the mind that prays, its light will grow, will shine the brighter, and draw and enlighten the more. But there must be more in the thing. Prayer in its perfect idea being a rising up into the will of the Eternal, may not the help of the Father become one with the prayer of the child, and for the prayer of him he holds in his arms, go forth for him who wills not yet to be lifted to his embrace?
To His bosom God himself cannot bring His children at once, and not at all except through His own suffering and theirs. But will not any good parent find some way of granting the prayer of the child who comes to him, saying, 'Papa, this is my brother's birthday: I have nothing to give him, and I do love him so! could you give me something to give him, or give him something for me?'
'Still, could not God have given the gift without the prayer? And why should the good of any one depend on the prayer of another?'
I can only answer with the return question, 'Why should my love be powerless to help another?' But we must not tie God to our measures of time, or think He has forgotten that prayer even which, apparently unanswered, we have forgotten. Death is not an impervious wall; through it, beyond it, go the prayers. It is possible we may have some to help in the next world because we have prayed for them in this: will it not be a boon to them to have an old friend to their service? I but speculate and suggest.
What I see and venture to say is this: If in God we live and move and have our being; if the very possibility of loving lies in this, that we exist in and by the live air of love, namely God himself, we must in this very fact be nearer to each other than by any bodily proximity or interchange of help; and if prayer is like a pulse that sets this atmosphere in motion, we must then by prayer come closer to each other than are the parts of our body by their complex nerve telegraphy.
Surely, in the Eternal, hearts are never parted! Surely, through the Eternal, a heart that loves and seeks the good of another, must hold that other within reach! Surely the system of things would not be complete in relation to the best thing in it--love itself, if love had no help in prayer. If I love and cannot help, does not my heart move me to ask Him to help who loves and can? – Him without whom life would be to me nothing, without whom I should neither love nor care to pray! – will he answer, 'Child, do not trouble me; I am already doing all I can'? If such answer came, who that loved would not be content to be nowhere in the matter?
But how if the eternal, limitless Love, the unspeakable, self-forgetting God-devotion, which, demanding all, gives all, should say, 'Child, I have been doing all I could; but now you are come, I shall be able to do more! here is a corner for you, my little one: push at this thing to get it out of the way'!
How if he should answer, 'Pray on, my child; I am hearing you; it goes through me in help to him. We are of one mind about it; I help and you help. I shall have you all safe home with me by and by! There is no fear, only we must work, and not lose heart. Go, and let your light so shine before men that they may see your good things, and glorify me by knowing that I am light and no darkness'! – what then? Oh that lovely picture by Michelangelo, with the young ones and the little ones come to help God to make Adam!
Selah.
George MacDonald, Unspoken Sermons
