Wednesday, February 26, 2014
There was a rainbow round about the throne, in sight like unto an emerald. — Revelation 4:3
This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations: I do set my bow in the cloud... and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth. — Genesis 9:12, 13, 16
An everlasting covenant, ordered in all things and sure. — 2 Samuel 23:5
That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us. — Hebrews 6:18
We declare unto you glad tidings, how that the promise which was made unto the fathers, God hath fulfilled the same unto their children, in that He hath raised up Jesus again. — Acts 13:32
Jesus Christ the same yesterday, and today, and for ever. — Hebrews 13:8
Tuesday, February 25, 2014
To be partakers of Christ’s crown, we must be partakers of Christ’s cross. Union with him in suffering must precede union with him in glory. This is the express testimony of the Holy Spirit: “If so be that we suffer with him, that we may be also glorified together.” The flesh and the world are to be crucified to us, and we to them; and this can only be by virtue of a living union with a crucified Lord. This made the Apostle say, “I am crucified with Christ — nevertheless I live; yet not I, but Christ lives in me — and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me and gave himself for me.” And again, “But God forbid that I should glory save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me and I unto the world.”
An experimental knowledge of crucifixion with his crucified Lord made Paul preach the cross, not only in its power to save, but in its power to sanctify. Through the cross, that is, through union and communion with him who suffered upon it, not only is there a fountain opened for all sin, but for all uncleanness (Zech. 13:1). Blood and water gushed from the side of Jesus when pierced by the Roman spear.
This fountain so dear, he’ll freely impart;
Unlocked by the spear, it gushed from his heart,
With blood and with water; the first to atone,
To cleanse us the latter; the fountain’s but one.
“All my springs are in you,” said the man after God’s own heart; and well may we echo his words. All our springs, not only of pardon and peace, acceptance and justification, but of happiness and holiness, of wisdom and strength, of victory over the world, of mortification of a body of sin and death; of every fresh revival and renewal of hope and confidence; of all prayer and praise; of every new budding forth of the soul, as of Aaron’s rod, in blossom and fruit; of every gracious feeling, spiritual desire, warm supplication, honest confession, melting contrition, and godly sorrow for sin — all these springs from that life which is hidden with Christ in God, are in a crucified Lord.
Thus Christ crucified is, “to them who are saved, the power of God.” And as he “of God is made unto us wisdom, righteousness, sanctification, and redemption,” at the cross alone can we be made wise unto salvation, become righteous by a free justification, receive of his Spirit to make us holy, and be redeemed and delivered by blood and power from sin, Satan, death, and hell.
— J. R. Miller