And there will no longer be any curse, and the throne of God and the Lamb will be in the city. His servants will worship him, and they will see his face, and his name will be on their foreheads. — Rev 22:3-4 NET
C.H. Spurgeon: Three choice blessings will be ours in the gloryland.
“His servants shall serve him.”
No other lords shall oppress us, no other service shall distress us. We shall serve Jesus always, perfectly, without weariness, and without error. This is heaven to a saint: in all things to serve the Lord Christ and to be owned by Him as His servant is our soul’s high ambition for eternity.
“And they shall see his face.”
This makes the service delightful: indeed, it is the present reward of service. We shall know our Lord, for we shall see Him as He is. To see the face of Jesus is the utmost favor that the most faithful servant of the Lord can ask. What more could Moses ask than “Let me see thy face?”
“And his name shall be in their foreheads.”
They gaze upon their Lord till His name is photographed upon their brows. They are acknowledged by Him, and they acknowledge Him. The secret mark of inward grace develops into the public sign-manual of confessed relationship.
O Lord, give us these three things in their beginnings here that we may possess them in their fullness in Thine own abode of bliss!
Selah.
THE VALUE OF THE REFINER'S FIRE
He will act like a refiner and purifier of silver and will cleanse the Levites and refine them like gold and silver. Then they will offer the Lord a proper offering. — Mal 3:3 NET
A.T. Pierson
Our Father, who seeks to perfect His saints in holiness, knows the value of the refiner’s fire. It is with the most precious metals that the assayer takes the most pains, and subjects them to the hot fire, because such fires melt the metal, and only the molten mass releases its alloy or takes perfectly its new form in the mould.
The old refiner never leaves his crucible, but sits down by it, lest there should be one excessive degree of heat to mar the metal. But as soon as he skims from the surface the last of the dross, and sees his own face reflected, he puts out the fire.
Selah.
Thursday, October 29, 2015
Monday, October 26, 2015
Ask in the Name and Right of the Son
Until now you have not asked for anything in my name. Ask and you will receive it, so that your joy may be complete. — John 16:24
During the Civil War, a man had an only son who enlisted in the armies of the Union. The father was a banker and, although he consented to his son’s going, it seemed as if it would break his heart to let him go.
He became deeply interested in the soldier boys, and whenever he saw a uniform, his heart went out as he thought of his own dear boy. He spent his time, neglected his business, gave his money to caring for the soldiers who came home invalid. His friends remonstrated with him, saying he had no right to neglect his business and spend so much thought upon the soldiers, so he fully decided to give it all up.
After he had come to this decision, there stepped into his bank one day a private soldier in a faded, worn uniform, who showed in his face and hands the marks of the hospital.
The poor fellow was fumbling in his pocket to get something or other, when the banker saw him and, perceiving his purpose, said to him:
“My dear fellow, I cannot do anything for you today. I am extremely busy. You will have to go to your headquarters; the officers there will look after you.”
Still the poor convalescent stood, not seeming to fully understand what was said to him. Still he fumbled in his pockets and, by and by, drew out a scrap of dirty paper, on which there were a few lines written with a pencil, and laid this soiled sheet before the banker. On it he found these words:
In a moment all the resolutions of indifference which this man made, flew away. He took the boy to his palatial home, put him in Charlie’s room, gave him Charlie’s seat at the table, kept him until food and rest and love had brought him back to health, and then sent him back again to imperil his life for the flag.
— Selected (from Streams in the Desert)
During the Civil War, a man had an only son who enlisted in the armies of the Union. The father was a banker and, although he consented to his son’s going, it seemed as if it would break his heart to let him go.
He became deeply interested in the soldier boys, and whenever he saw a uniform, his heart went out as he thought of his own dear boy. He spent his time, neglected his business, gave his money to caring for the soldiers who came home invalid. His friends remonstrated with him, saying he had no right to neglect his business and spend so much thought upon the soldiers, so he fully decided to give it all up.
After he had come to this decision, there stepped into his bank one day a private soldier in a faded, worn uniform, who showed in his face and hands the marks of the hospital.
The poor fellow was fumbling in his pocket to get something or other, when the banker saw him and, perceiving his purpose, said to him:
“My dear fellow, I cannot do anything for you today. I am extremely busy. You will have to go to your headquarters; the officers there will look after you.”
Still the poor convalescent stood, not seeming to fully understand what was said to him. Still he fumbled in his pockets and, by and by, drew out a scrap of dirty paper, on which there were a few lines written with a pencil, and laid this soiled sheet before the banker. On it he found these words:
“Dear Father: “This is one of my comrades who was wounded in the last fight, and has been in the hospital. Please receive him as myself. — Charlie.”
In a moment all the resolutions of indifference which this man made, flew away. He took the boy to his palatial home, put him in Charlie’s room, gave him Charlie’s seat at the table, kept him until food and rest and love had brought him back to health, and then sent him back again to imperil his life for the flag.
— Selected (from Streams in the Desert)
Saturday, October 10, 2015
Let Him Take All: Nothing but Love Satisfies God and Us
Jesus said to him, ‘Love the Lord your God with all your heart, with all your soul, and with all your mind.’ — Mat. 22:37 NET
by J.R. Miller
We are to notice, first, that it is love God wants. We may give Him our life’s highest honor, but He is not satisfied with honor. We ought to obey Him. He is our God and our King, and we owe Him the fullest obedience. But obedience is not enough. We owe Him service also, for we belong to Him, and we ought to pour out our lives for Him. But it is neither honor, obedience, nor service that this command requires. We are to Love God. If it were possible for us to render such honor, obedience, and service as the angels give, and yet not love Him, He would not be satisfied. Nothing but love will satisfy Him.
We are told here also the measure of the love that we are to give to God. It must be an all absorbing love. God wants no half-hearts. He must be loved supremely — more than all tender friends, more than all worldly things. Then this love must draw the whole life after it, the mind, the soul, the strength; it must lead to true and entire consecration.
Suppose a mother gives her child a beautiful flower-plant in bloom, and tells her to carry it to a sick friend. The child takes the plant away, and when she reaches the friend’s door she plucks off one leaf and gives it to her, keeping the plant herself. Then afterward, once a week, she plucks off another leaf, or a bud, or a flower, and takes it to the friend, still retaining the plant. Has she obeyed? Nothing but the giving of the whole plant would be obedience. Yet God asks for all our life’s heart, soul, mind, and strength; and we pluck off a little leaf of love now and then, a bud, a flower of affection, or one cluster of fruit, and give these little things to Him, keeping the life itself. Shall we not say, “Let Him take all?” This first commandment requires the complete consecration of the whole life to God.
Selah.
by J.R. Miller
We are to notice, first, that it is love God wants. We may give Him our life’s highest honor, but He is not satisfied with honor. We ought to obey Him. He is our God and our King, and we owe Him the fullest obedience. But obedience is not enough. We owe Him service also, for we belong to Him, and we ought to pour out our lives for Him. But it is neither honor, obedience, nor service that this command requires. We are to Love God. If it were possible for us to render such honor, obedience, and service as the angels give, and yet not love Him, He would not be satisfied. Nothing but love will satisfy Him.
We are told here also the measure of the love that we are to give to God. It must be an all absorbing love. God wants no half-hearts. He must be loved supremely — more than all tender friends, more than all worldly things. Then this love must draw the whole life after it, the mind, the soul, the strength; it must lead to true and entire consecration.
Suppose a mother gives her child a beautiful flower-plant in bloom, and tells her to carry it to a sick friend. The child takes the plant away, and when she reaches the friend’s door she plucks off one leaf and gives it to her, keeping the plant herself. Then afterward, once a week, she plucks off another leaf, or a bud, or a flower, and takes it to the friend, still retaining the plant. Has she obeyed? Nothing but the giving of the whole plant would be obedience. Yet God asks for all our life’s heart, soul, mind, and strength; and we pluck off a little leaf of love now and then, a bud, a flower of affection, or one cluster of fruit, and give these little things to Him, keeping the life itself. Shall we not say, “Let Him take all?” This first commandment requires the complete consecration of the whole life to God.
Selah.