To overcome, we must be overcome. Not by a single success or worthy work, lest we should boast!

No, in all these things we have complete victory through him who loved us! — Rom. 8:37

by J.C. Philpot

Those who know nothing of their own heart, of their own infirmities, of their own frailties, of their own inward or outward slips and backslidings, know nothing of the secret of super-abounding grace, nothing of the secret of atoning blood, nothing of the secret of the Spirit’s inward testimony. They cannot. Only in proportion as we are emptied of self in all its various forms, are we filled out of the fullness of Him who fills all in all.

Now you, perhaps, (I address myself personally to some poor, tempted child of God, that in touching one, I may touch others,) are a poor, tempted creature; and your daily sorrow, your continual trouble is, that you are so soon overcome; that your temper, your lusts, your pride, your worldliness, your carnal, corrupt heart are perpetually getting the mastery. And from this you sometimes draw bitter conclusions. You say, in the depth of your heart, “Can I be a child of God, and be thus? What mark and testimony have I of being in favor with God when I am so easily, so continually overcome?”

Remember, it is a solemn truth, and one that we learn very slowly—that we must be overcome in order to overcome. There is no setting out with a stock of strength, daily adding to it, weekly increasing it, and then gaining the victory by our own resolutions, our own innate strength. Such sham holiness may come under a gospel garb, may wear a fair appearance; but it only more hides the rottenness of the flesh.

Now I want you to look to the end. What is the issue of these defeats? Remember, it is a solemn truth, and one that we learn very slowly—that we must be overcome in order to overcome. There is no setting out with a stock of strength, daily adding to it, weekly increasing it, and then gaining the victory by our own resolutions, our own innate strength. Such sham holiness may come under a gospel garb, may wear a fair appearance; but it only more hides the rottenness of the flesh. Then, remember this—that in order to gain the victory, we must know our weakness; and we can only know our weakness by its being experimentally opened up in our consciences. We cannot learn it from others; we must learn it in our own souls; and that often in a very painful manner. But these painful sensations in a tender conscience lead a man more humbly, more feelingly, more believingly to the Lord of life and glory, to receive out of his fullness. Thus every defeat only leads to and ensures victory at the last. Says the Apostle, “In all these things we are more than conquerors.” How? Through our resolutions, through our wisdom? No. “Through Him that loved us.” There is no other way, then, to overcome, but by the “strength of Jesus made perfect in our weakness.”

Selah.

Only God can fill the secret urn of life. And He does this as we wait on Him.

Wait on the LORD: be of good courage, and he shall strengthen your heart: wait, I say, on the LORD. Psalm 27:14


by C.H. Spurgeon

Wait! Wait! Let your waiting be on the Lord! He is worth waiting for. He never disappoints the waiting soul.

While waiting keep up your spirits. Expect a great deliverance, and be ready to praise God for it.

The promise which should cheer you is in the middle of the verse — “He shall strengthen thine heart.” This goes at once to the place where you need help. If the heart be sound, all the rest of the system will work well. The heart wants calming and cheering, and both of these will come if it be strengthened. A forceful heart rests and rejoices and throbs force into the whole man.

No one else can get at that secret urn of life, the heart, so as to pour strength into it. He alone who made it can make it strong. God is full of strength, and, therefore, He can impart it to those who need it. Oh, be brave; for the Lord will impart His strength to you, and you shall be calm in tempest and glad in sorrow.

He who penned these lines can write as the psalmist did — “Wait, I say, on the Lord.” I do, indeed, say it. I know by long and deep experience that it is good for me to wait upon the Lord.

Selah.

Note: I find this editorial comment by Spurgeon fascinating. He basically says, "I witness from firsthand experience the validity of this promise!" Spurgeon knew of waiting -- in darkness, in depression and despair of any resources of self. And yet, oh the divine strength of God's Word and Spirit that filled him! This is a good word: a trustworthy saying and promise of God: it is fully good, to wait on God. The treasure of strength that He grants is His very self, His divine presence to be our inner light and strength. Against this, everything else must bow and fall, even death itself.

Sing, pray, and keep His ways unswerving;
So do thine own part faithfully,
And trust His word, – though undeserving,
Thou yet shalt find it true for thee:
God never yet forsook at need
The soul that trusted Him indeed. Amen.

Waiting ON God and waiting FOR God.

For this reason the Lord is ready to show you mercy; he sits on his throne, ready to have compassion on you. Indeed, the Lord is a just God; all who wait for him in faith will be blessed .— Isa. 30:18

We hear a great deal about waiting on God. There is, however, another side. When we wait on God, He is waiting till we are ready; when we wait for God, we are waiting till He is ready.

There are some people who say, and many more who believe, that as soon as we meet all the conditions, God will answer our prayers. They say that God lives in an eternal now; with Him there is no past nor future; and that if we could fulfill all that He requires in the way of obedience to His will, immediately our needs would be supplied, our desires fulfilled, our prayers answered.

There is much truth in this belief, and yet it expresses only one side of the truth. While God lives in an eternal now, yet He works out His purposes in time. A petition presented before God is like a seed dropped in the ground. Forces above and beyond our control must work upon it, till the true fruition of the answer is given.

Selah.

— G.P. Pardington, "The Still Small Voice," quoted in Streams in the Desert.


Note: Pardington goes on to talk about the ways of God in delay. Suffice to say this: Delay is not inconsequential or "almost providential," as one has put it; delay is part of the miracle-answer of prayer, in the great heart of our Abba Father-God, a God of Holy Love who MUST give us the best, and so will make us the best, conformed to the image of the Son, in the delay, as well as in the answer. He is making eternal children, fit for forever, as well as highly shaped and tuned for eternal life in the now: the kingdom of God in our midst, in abundant, life-giving life.


Selah.

Oh, for fathers to speak to their sons and daughters like this, once again!

"You remember your mother, Cosmo?"

This question the father was scarcely ever alone with the boy without asking – not from forgetfulness, but from the desire to keep the boy's remembrance of her fresh, and for the pure pleasure of talking of her to the only one with whom it did not seem profane to converse concerning his worshiped wife. "Yes, papa, I do."

The laird always spoke Scotch to his mother, and to Grizzie also, who would have thought him seriously offended had he addressed her in book-English; but to his Marion's son he always spoke in the best English he had, and Cosmo did his best in the same way in return. "Tell me what you remember about her," said the old man. He had heard the same thing again and again from the boy, yet every time it was as if he hoped and watched for some fresh revelation from the lips of the lad – as if, truth being one, memory might go on recalling, as imagination goes on foreseeing.

"I remember," said the boy, "a tall beautiful woman, with long hair, which she brushed before a big, big looking-glass." The love of the son, kept alive by the love of the husband, glorifying through the mists of his memory the earthly appearance of the mother, gave to her the form in which he would see her again, rather than that in which he had actually beheld her. And indeed the father saw her after the same fashion in the memory of his love. Tall to the boy of five, she was little above the middle height, yet the husband saw her stately in his dreams; there was nothing remarkable in her face except the expression, which after her marriage had continually gathered tenderness and grace, but the husband as well as the children called her absolutely beautiful. "What color were her eyes, Cosmo?" "I don't know; I never saw the color of them; but I remember they looked at me as if I should run into them."

"She would have died for you, my boy. We must be very good that we may see her again some day." "I will try. I do try, papa." "You see, Cosmo, when a woman like that condescends to be wife to one of us and mother to the other, the least we can do, when she is taken from us, is to give her the same love and the same obedience after she is gone as when she was with us. She is with her own kind up in heaven now, but she may be looking down and watching us. It may be God lets her do that, that she may see of the travail of her soul and be satisfied – who can tell? She can't be very anxious about me now, for I am getting old, and my warfare is nearly over; but she may be getting things ready to rest me a bit. She knows I have for a long time now been trying to keep the straight path, as far as I could see it, though sometimes the grass and heather has got the better of it, so that it was hard to find. But YOU must remember, Cosmo, that it is not enough to be a good boy, as I shall tell her you have always been: you've got to be a good man, and that is a rather different and sometimes a harder thing. For, as soon as a man has to do with other men, he finds they expect him to do things they ought to be ashamed of doing themselves; and then he has got to stand on his own honest legs, and not move an inch for all their pushing and pulling; and especially where a man loves his fellow man and likes to be on good terms with him, that is not easy.”

The thing is just this, Cosmo – when you are a full-grown man, you must be a good boy still – that's the difficulty. For a man to be a boy, and a good boy still, he must be a thorough man.

“The thing is just this, Cosmo – when you are a full-grown man, you must be a good boy still – that's the difficulty. For a man to be a boy, and a good boy still, he must be a thorough man. The man that's not manly can never be a good boy to his mother. And you can't keep true to your mother, except you remember Him who is father and mother both to all of us. I wish my Marion were here to teach you as she taught me. She taught me to pray, Cosmo, as I have tried to teach you – when I was in any trouble, just to go into my closet, and shut to the door, and pray to my Father who is in secret – the same Father who loved you so much as to give you my Marion for a mother. But I am getting old and tired, and shall soon go where I hope to learn faster. Oh, my boy! hear your father who loves you, and never do the thing you would be ashamed for your mother or me to know. Remember, nothing drops out; everything hid shall be revealed. But of all things, if ever you should fail or fall, don't lie still because you are down: get up again – for God's sake, for your mother's sake, for my sake – get up and try again.

Selah.

George MacDonald, The Laird's Inheritance.

We were made for these times

by Clarissa Pinkola Estes

My friends, do not lose heart. We were made for these times. I have heard from so many recently who are deeply and properly bewildered. They are concerned about the state of affairs in our world now. Ours is a time of almost daily astonishment and often righteous rage over the latest degradations of what matters most...

You are right in your assessments. The lustre and hubris some have aspired to while endorsing acts so heinous against children, elders, everyday people, the poor, the unguarded, the helpless, is breathtaking. Yet, I urge you, ask you, gentle you, to please not spend your spirit dry by bewailing these difficult times. Especially do not lose hope. Most particularly because, the fact is that we were made for these times. Yes. For years, we have been learning, practicing, been in training for and just waiting to meet on this exact plain of engagement.

I grew up on the Great Lakes and recognize a seaworthy vessel when I see one. Regarding awakened souls, there have never been more able vessels in the waters than there are right now across the world. And they are fully provisioned and able to signal one another as never before in the history of humankind.

Look out over the prow; there are millions of boats of righteous souls on the waters with you. Even though your veneers may shiver from every wave in this stormy roil, I assure you that the long timbers composing your prow and rudder come from a greater forest. That long-grained lumber is known to withstand storms, to hold together, to hold its own, and to advance, regardless.

In any dark time, there is a tendency to veer toward fainting over how much is wrong or unmended in the world. Do not focus on that. There is a tendency, too, to fall into being weakened by dwelling on what is outside your reach, by what cannot yet be. Do not focus there. That is spending the wind without raising the sails.

We are needed, that is all we can know. And though we meet resistance, we more so will meet great souls who will hail us, love us and guide us, and we will know them when they appear. Didn't you say you were a believer? Didn't you say you pledged to listen to a voice greater? Didn't you ask for grace? Don't you remember that to be in grace means to submit to the voice greater?

Ours is not the task of fixing the entire world all at once, but of stretching out to mend the part of the world that is within our reach. Any small, calm thing that one soul can do to help another soul, to assist some portion of this poor suffering world, will help immensely. It is not given to us to know which acts or by whom, will cause the critical mass to tip toward an enduring good.

What is needed for dramatic change is an accumulation of acts, adding, adding to, adding more, continuing. We know that it does not take everyone on Earth to bring justice and peace, but only a small, determined group who will not give up during the first, second, or hundredth gale.

One of the most calming and powerful actions you can do to intervene in a stormy world is to stand up and show your soul. Soul on deck shines like gold in dark times. The light of the soul throws sparks, can send up flares, builds signal fires, causes proper matters to catch fire. To display the lantern of soul in shadowy times like these -- to be fierce and to show mercy toward others; both are acts of immense bravery and greatest necessity.

Struggling souls catch light from other souls who are fully lit and willing to show it. If you would help to calm the tumult, this is one of the strongest things you can do.

There will always be times when you feel discouraged. I too have felt despair many times in my life, but I do not keep a chair for it. I will not entertain it. It is not allowed to eat from my plate.

The reason is this: In my uttermost bones I know something, as do you. It is that there can be no despair when you remember why you came to Earth, who you serve, and who sent you here. The good words we say and the good deeds we do are not ours. They are the words and deeds of the One who brought us here. In that spirit, I hope you will write this on your wall: When a great ship is in harbor and moored, it is safe, there can be no doubt.

But that is not what great ships are built for!

The blessing of waiting on the Lord

Waiting on the Lord

Desperately, helplessly, longingly, I cried;
Quietly, patiently, lovingly, God replied.
I pled and I wept for a clue to my fate...
And the Master so gently said, "Wait."

“Wait? you say wait?" my indignant reply.
“Lord, I need answers, I need to know why!
Is your hand shortened? Or have you not heard?
By faith I have asked, and I'm claiming your Word.

“My future and all to which I relate
Hangs in the balance, and you tell me to wait?
I'm needing a 'yes', a go-ahead sign,
Or even a 'no' to which I can resign.

“You promised, dear Lord, that if we believe,
We need but to ask, and we shall receive.
And Lord I've been asking, and this is my cry:
I'm weary of asking! I need a reply."

Then quietly, softly, I learned of my fate,
As my Master replied again, "Wait."
So I slumped in my chair, defeated and taut,
And grumbled to God, "So, I'm waiting for what?"

He seemed then to kneel, and His eyes met with mine...
and He tenderly said, "I could give you a sign.
I could shake the heavens and darken the sun.
I could raise the dead and cause mountains to run.

"I could give all you seek and pleased you would be.
You'd have what you want, but you wouldn't know Me.
You'd not know the depth of my love for each saint.
You'd not know the power that I give to the faint.

"You'd not learn to see through clouds of despair;
You'd not learn to trust just by knowing I'm there.
You'd not know the joy of resting in Me
When darkness and silence are all you can see.

"You'd never experience the fullness of love
When the peace of My spirit descends like a dove.
You would know that I give, and I save, for a start,
But you'd not know the depth of the beat of My heart.

"The glow of my comfort late into the night,
The faith that I give when you walk without sight.
The depth that's beyond getting just what you ask
From an infinite God who makes what you have last.

"You'd never know, should your pain quickly flee,
What it means that My grace is sufficient for thee.
Yes, your dearest dreams overnight would come true,
But, oh, the loss, if you missed what I'm doing in you.

"So, be silent, my child, and in time you will see
That the greatest of gifts is to truly know me.
And though oft My answers seem terribly late,
My most precious answer of all is still... Wait."

Selah.

by Russell Kelfer