Tuesday, June 21, 2011

What it means to seek the kingdom

For many people, God's kingdom has drifted out of sight

Note: This is a much longer blog post than I normally publish, but this is a unity, and is of such high value that it deserves fuller reading. Blumhardt talks of realities of the inbreaking kingdom of Christ -- and the unconscious, deeply internalized resistance of the human heart and human culture. Honestly, most of us would rather not have the kingdom of our Lord as a living, breathing reality with which we must deal integrally every day. This essay strikes that central idolatry of the human heart head on. It causes us to struggle with the real reason that the kingdom of God has dissipated in power. May God bless this essay to the waking of our hearts and minds!

Seeking the Kingdom
by Christoph Blumhardt

The history of Jesus’ life is the history of God’s kingdom then and now. Some people have been shaken and gripped by this. But for many people today the kingdom of God has drifted out of sight. People are stirred by many issues; the outward life makes great demands on them. More than at any other time, it would seem, man raises himself powerfully in his human search and progress. It is as though the whole world wanted to offer us its strength, saying, “Use me. Become great, become strong, become rich, creative, active – take everything into your own hands!” Powers that earlier times hardly dreamed of are now opened up for us [through technology]. Everyone finds himself in a position to make use of these new inventions and these new powers for his own purposes. Our whole society seems to depend on this. If we were to shut our eyes to these things, we would lag behind and finally perish in our earthly life. There is a spirit of intellectual accomplishment that pushes the concern for God’s kingdom to the side.

A tremendous misunderstanding has come about with regard to God’s kingdom. Much has been said about the church. Much has been said about the teachings that are preserved in the church, about the various denominations that have become a sacred good within the body of Christianity. Too much emphasis has been placed on forms by which we express ourselves as Christians. Thus today we cannot deny that many people no longer really find the living qualities that our Father in heaven wanted to give us in Jesus Christ. They have neither seen nor experienced the life that comes from God, and so they are in a fix. On the one hand they cannot deny that they too need God, God’s word, God’s revelation, in their hearts. On the other hand they no longer quite believe in the means through which God’s word is being proclaimed, and thus many of them no longer know what to do with themselves in regard to God’s kingdom. Their hearts hunger and thirst; they are aware that something of God’s eternity and truth should be revealed in us, but they don’t quite know what to do about it.

Because of all this we must begin to speak of God’s kingdom in a new way. In spite of present-day conditions where much of the church and of Christian fellowship is almost dead, we can speak of God’s kingdom to men and women of our time. The kingdom of God is and was and will be the rulership of justice, of order, of power, of authority, of all that is of God, over creation. This is what moves those of us who seek, and this must come more fully into being. And unless our lives are molded according to this rulership, we shall always remain dissatisfied. We may enjoy modern conveniences, but the reality of eternal things will be smothered unless the reign of God’s truth and justice dawns as the light of life.

Yet this very fact causes great discord as soon as it is pointed out. Millions of people are “Christians” in all peace and comfort from their childhood on until they are laid in the grave. They are satisfied with what is said about God, and it does not make them feel uncomfortable in any way. Religion is taken as part of one’s life; one accepts it such as it is. This causes no conflict – at the most an argument here or there about the interpretation of this or that teaching, but these arguments are futile. A new conflict arises as soon as we feel urged to proclaim the kingdom of God as something living. And this is what I want to do today. I don’t just want to edify you. I want to proclaim to you what God has put into my heart: God’s kingdom is a living reality, a rulership that impacts the here and now and even today is at hand – closer at hand than we may think. The intervention of the living God is more powerful today than many believe. God wants to manifest himself as the one who is something and who does something now. He alone is the one with whom we should joyfully concern ourselves.

In speaking of God’s kingdom, we proclaim that Jesus Christ is not dead. He is not merely someone who appeared two thousand years ago, to be viewed as a personality of the past about whom we retain certain recollections and teachings. No, just as Jesus lived two thousand years ago, he lives today. He wants to triumph in our midst for the honor of God. He wants to live among us so that our reverence for the Father in heaven may grow and deepen. We must come before God and in the weakness and poverty of our natures raise our eyes to him with a sigh in our hearts, saying, “My Father, my Father, I too want to be your child!” Then we may believe with life-giving strength: Jesus lives, he will help me, he is victor. Whoever I may be, his name can be sanctified in me and his rulership can enter in, so that his will may be done in me just as it is done in heaven!

I wish, my friends, that I could place in your hearts the living power of God. I wish that I could help you understand that this power makes us completely new. It can overcome much of our misery, even in our physical life. God’s living power seeks us out and wants to show us – despite the entanglements of life – clear, true values that can ennoble us.

In the realm of our own human nature, however, there is more resistance to God’s truth than people believe. And in human society, in all the influences to which we are exposed, there lies a grave hindrance to the living power of Christ, and this hindrance is also greater than people suspect. Often I find that when I speak of God, of Christ, and of the Holy Spirit, everyone agrees with me. Nobody gets annoyed. The conflict begins, however, as soon as I take a firm stand and say, “I have experienced who Jesus is. I have looked into the living power, into the kingdom of our God, which even today wants to take hold of us. I tell you that even now the truth and the life-power of our God is at work. I declare to you that even now the truth of God’s kingdom comes visibly to this earth. We do not have to wait until we lay ourselves down to die and be buried. Here and now we can hear with our ears, see with our eyes, who Jesus is, who the life-giving spirit is. It is the same today as at the time of the apostles. It is not a question of this or that church, of this or that teaching, but only of Jesus Christ himself (John 14:6). We have to come to terms with him!”

For me this is the one and only direction. Yet if I say this, people react and argue. “Who is this arrogant person? How can anyone say such things today? Aren’t the Bible and the existing denominations enough for us? This is superstition and exaggeration!” So there is a conflict, but it kindles a light in many hearts, a light of hope, a light of strength, a light from the heights beyond this earth. For nothing can give us more strength than the certainty that Jesus lives and acts and that he is not an empty word or a mere teaching. Nothing gives more strength than the knowledge that Jesus is in our midst (Matt. 18:20). We must believe this, so that his life may become true in us, so that his spirit may purify us.


Christoph Blumhardt, "Seeking the Kingdom," Action in Waiting, 31-35.

Reprinted from www.bruderhof.com. Copyright 2002 by The Bruderhof Foundation, Inc. Used with permission.

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